Saturday, November 16, 2013

A Gem of a "GEM"

They say that the happiest days in a boater's life are when they buy a boat and when they sell a boat. So, if both happen a day apart, does that make the boater doubly happy?


Yes, after having her for 22 years we sold the Lady Mick last month. It was sad to see her go after so many great times and adventures aboard (not to mention the hours and hours of work on her). She was our home for 16 years. Yet. the next day we bought the Gem, a 1932 Stimson Dreamboat, all 26 feet of her are a real classic!





It all happened this way. We had Lady Mick flyers posted up all over, one spot being the notice board at the Wooden Boat Foundation in Port Townsend. We were up there this September for the annual not-to-be-missed Wooden Boat Festival. Parking being tight, June hopped out of the car to see if, hopefully, our flyer was still up. It was, but "you've got to see this other one on the board." I parked and did. It was for Gem. Bitten, we got in touch with her owner, and to make long story short, we made a conditional offer on her.




The buyers of Lady Mick live in Olympia, as do the sellers of Gem, so as we delivered Lady Mick that afternoon in Olympia we took possession of Gem that evening (we had done sea trials and a survey prior).

Gem has a rather unknown history. She was reportedly built in 1932 at the Stimson Boat Works, Seattle. There is the Stimson Marina on the Ballard side of Seattle's Ship Canal, right next to Kovich-Williams, which also built boats. Gem may well have been a work boat, for she had a quarter-berth in the wheel house and galley forward and below. From a scant log book, she was originally gas powered with her present Yanmar 27 hp diesel engine installed early 1980's. Jerry Anderson, from whom we bought her, has done a simply marvelous job of restoring her! Jerry was, and is, a master craftsman.



The galley has now been relocated to the wheelhouse, a marvelous stovetop/heater (Wallas) installed.

Opposite the helm seat is a "first mate's" seat. Aft of the wheelhouse is an open cockpit



What was the galley area now has two single bunks with a head forward.

Admittedly, Gem is a very different vessel for us after the 46' Lady Mick. No longer needing the size for living aboard, we're now looking forward to a smaller, simpler boat just for cruising (not to mention maintaining).

Any suggestions, hints, rumors, scuttlebutt as to Gem's lineage would be much appreciated. In the meanwhile, we're proud to be her current stewards.

If all goes as planned, hopefully you may see Gem next September at the Port Townsend's Wooden Boat Festival, if not before at the Classic Yacht Association's rendezvous at Seattle's Pier 66 next June, if we're invited. For now, Gem enjoys her new covered slip at the Port of Edmonds.


Yes, it was a double happy day!






Galley, starboard side of the wheelhouse. Drawers still have to be made.


Nice drop windows.


A classic.


First mate's side of the wheelhouse.



Side decks a bit narrow.

Saturday, July 6, 2013

M.V.Lady Mick has been sold


On a mooring buoy in Reid Harbor, Stuart Island
Photo by Lesley Scher


The Good Ship Lady Mick Has been sold

It has been a wonderful relationship these past 22 years, 16 of them living aboard on Seattle's Lake Union. Now the Lady Mick has been sold.

1959 Richardson flushdeck motor yacht built in North Tanawanda NY, their largest model and an honest vessel! She was extensively remodeled and customized to be a very comfortable liveaboard. We loved her, as did many family and friends who joined us cruising the Salish Sea. Now she has new stewards and a new home port in Olympia. 




Wednesday, September 19, 2012

Swinomish Channel To Be Dredged


Good news for boaters transiting via La Conner is this news item run today by the Skagit Valley Herald (excerpted here with permission)
After years working to secure funding and attention from the U.S. Army Corps of Engineers to dredge the Swinomish Channel, many involved in the effort celebrated the start of construction with a kickoff event Tuesday morning at the Port of Skagit’s La Conner Marina.

Keeping the channel open is important for the economic vitality of the region by supporting marine manufacturing businesses such as Mavrik Marine, providing safe passage to mariners sailing through the area — loosening their pocketbooks along the way — and for La Conner Marina, a property owned by county taxpayers that brought in $2.6 million in revenue in 2011, Ware said.
Col. Bruce Estok, Seattle District commander for the Army Corps, said in a speech that the channel is authorized to a 12-foot depth, but sediment build-up in some areas of the 11-mile-long channel has left a depth of only 5 feet. He said in a few instances of mariners getting stuck on sandbars, the U.S. Coast Guard has been unable to immediately help due to shallow conditions.
The project was awarded $2.2 million from a federal fund of $30 million for low-use navigation projects on the nation’s waterways.
Port Director Patsy Martin said in an interview that port officials had visited Washington, D.C. for a number of years to lobby for earmarks to dredge the highest areas of the channel. This dredging, however, will be more extensive and take the whole channel down to its authorized depth of 12 feet, with over-dredging to happen in problem areas, Martin said.
U.S. Rep. Rick Larsen said earmarks for federal funding of dredging efforts in the channel went dry in 2010. He said he and business leaders, port officials, tribal leaders and state senators worked together to convince the corps that the channel is important infrastructure for the local economy.
American Construction Co. Inc. of Tacoma was awarded the project with a bid of $1.9 million. The corps will oversee the project.
Kevin Culbert, project manager for American Construction, said the project will continue approximately five months, and the channel will not be closed during that time.

Wednesday, August 22, 2012

"When Did You . . . . . "

"When did you ever get into boating?"

This question asked recently by a training client, one that in one way or another seems to come up often in casual conversation with both clients and friends. So, a trip down memory lane . . .


In those summer days between eighth grade and starting high school, a favorite pastime was to ride my bike down to the East Palo Alto marina, a few miles from home in Menlo Park, hangout on the docks, making a bit of change helping wash down a boat or two, getting a hoped-for ride. doing a bit of sail-handling.



The local yacht club sponsored a Sea Scout ship there which had a war surplus small patrol boat, probably around 35 foot. They also sponsored a second boat, I think it was 32 foot, a double-ender lifeboat, 'bought' from war surplus for the great sum of $5! The USN was almost giving away boats at that time; surplus jeeps were being sold for $25 or less, and other vehicles and small boats were being barged out into the Pacific and dumped. This, of course, was 1945-46, right after WWII.

Sea Scout Able Seaman,
my highest rank


I'd been in Scouting, but Sea Scouts (today I believe they're called Explorer Scouts) was new and exciting to me, so I joined and became part of the group organized around this lifeboat-soon-to-be-sailboat. The boat was bare, just hull plus one sweep and a few old oar locks - - no rudder or tiller. We spend days cleaning her up, giving her coats of paint.The local yard donated and stepped a mast on her. Someone else produced a set of sails. An old boatright supervised building the house on her. Within a year of many, many weekends, plus a few days here and there of school days skipped, the SSS Intrepid was "launched". Nothing electrical (kerosene lamps, only), no bunks, just hammocks, wood/coal stove, and two heavy long sweeps (oars) for power when needed. She was wishbone rigged with center-board, and her sails actually matched and fit. (Wishbone is how today's sailboards are rigged.)



And out we'd go every weekend, prowling South San Francisco Bay, occasionally ending up on a mud flat, and comfortably wait for the next tide. We took soundings and made our own charts. In the evenings we practiced semaphore. We taught ourselves how to "shoot" the sun and the stars. We prided ourselves coming to dock under sail, with one kid (usually the most junior) having to jump off at the end of the finger pier and dash around to lean against the bowsprit as we came in to keep us from crashing. We were quite good at it.



Sometimes we'd make a "grand cruise", perhaps all the way up to San Francisco (it took a day to tack up, three hours to come back running wing-on-wing) staying at one of the swanky yacht clubs there. Or a longer run up to the North Bay. We'd always go ashore turned out in our Sea Scout uniforms, cleaned and properly creased, looking just like real Navy, even mimicking a sailor's roll as we walked down the streets and hoping that everyone would think we were. It was a great life!

Farallon Islands, a national wildlife refuge, is closed to the
public. the area is heavily shark invested.


Perhaps our grandest cruise was out and around the Farallon Islands, some 20 miles west of the Golden Gate Bridge. We had our adult skipper, yet we were pretty naive about green water. No radio or the like (remember, we were "primitive"). We navigated with chart and current books, compass and sexton. Our skipper was seasick and below deck most of the time. We had a ball, and two days later almost surfed back on a flood current under the Golden Gate with, of course, hundreds of spectators leaning over the bridge rails admiring our fantastic courage and excellent seamanship!



A year or two later, this time now with radios and navigation system (fancy for that day) we sailed down the coast to Monterey and back, a good two weeks, and again, a great time. 



The SSS Intrpid taught me more than I can now remembert, as well as gave me countless hours of youthful joy - - a truly wonderful time in my life.



Now, like many boats her age, when I last saw her ten years later she was beached on a mud flat on one of the many estuaries in the South Bay, her house and mast rotted off and only a single lamp still attached to what was left of the overhead. By now she is probably buried under a high-rise condominium.


And that's were it all started.


Thursday, August 9, 2012

Sunday, August 5th, Oak Creek, Wisconsin



From a column by Eboo Patiel, and reprinted here from Soujourners, with permission.
Imagine the terror.
You are in a temple, a safe, sacred place, preparing for a morning service. In the kitchen, you are busy cooking food for lunch, while others read scriptures and recite prayers. Friends begin to gather for the soon-to-start service.
At the front door, you smile at the next man who enters. He does not smile back. Instead, he greets you with a hateful stare and bullets from his gun.
Such was the scene Sunday at a Sikh gurudwara in Oak Creek, Wis., just south of Milwaukee, where a gunman, Wade Michael Page, killed six and critically injured three others before being shot down by law enforcement agents.
As Page began his shooting spree, terrified worshippers sought shelter in bathrooms and prayer rooms. Rumors of a hostage situation surfaced, and those trapped inside asked loved ones outside not to text or call their cell phones, for fear that the phone ring might give away their hiding place.
The first police officer to arrive on the scene stopped to tend to a victim outside the gurudwara. He looked up to find the shooter pointing his gun directly at him, and then took several bullets to his upper body. He waved the next set of officers into the temple, encouraging them to help others even as he bled.
That magnanimity is a common theme among the stories of victims and survivors of the Wisconsin shootings. Amidst terror and confusion, Sikhs offered food and water to the growing crowd of police and news reporters outside the gurudwara as part of langar — the Sikh practice of feeding all visitors to the house of worship.
We now know that Page was part of a neo-Nazi movement. But let us not take these moments to look into the heart of hate. May we instead shed light on a religious tradition of peace and generosity, the kind of generosity that inspired distraught worshippers to feed others just minutes after they had been brutally attacked.
The Sikh community has been one of welcome and hospitality since its founding in India 500 years ago. With their belief in a supreme Creator and a deep respect for all human beings, Sikhs place strong emphasis on equality, religious freedom, human rights, and justice.
Sikhs from India began immigrating to the United States in the late 19th century, and currently the Sikh popuation numbers about 314,000 in America and 30 million worldwide. Today, Sikhs are successful business people, active community members, and advocates for social justice.
Their love for all humanity inspires the hospitality we witnessed so vividly outside that Oak Creek gurudwara, though it has not protected them from being the targets of numerous post-9/11 hate crimes.
In living out that hospitality, Sikhs remind us of our own quintessentially American generosity. A core American idea is that we welcome contributions from all different groups and build cooperation between people of diverse backgrounds. 
While today we hear news stories of division and hate, American history tells a different story.
The shooting in Oak Creek reminds us that the forces of prejudice are loud. They sling bigoted slurs and occasionally bring 9mm guns to places of worship. But we are not a country of Wade Michael Pages.
We are a country whose first president, George Washington, told a Jewish community leader that “The Government of the United States…gives to bigotry no sanction, to persecution no assistance.”
We are a country where Jane Addams welcomed Jewish and Catholic immigrants streaming in from Eastern Europe in the 19th century as citizens, not as strangers.
We are a country where a young black preacher, Martin Luther King, Jr., learned nonviolence not only from Jesus Christ, but also from an Indian Hindu named Gandhi and from a Buddhist monk named Thich Nhat Hanh.
And we must be a country where a new generation of leaders rises up to write the next chapter in the glorious story of American pluralism, or else we will forfeit the territory to those who would shoot at our neighbors while they worship.
Already we see the forces of pluralism in action. Donation sites for families of the victims have sprung up, and supporters have updated their Facebook profiles with pictures saying “I Pledge Humanity.”
Groups in Madison, Minneapolis, and Detroit have held vigils in solidarity with those affected by the shooting, and survivors of the recent shooting in Aurora, Colo., have reached out to Sikh victims via social media.
There have been periods in American history when the staunch opponents of pluralism have won the battle. But they didn’t win the war, because irrepressible people of good faith refused to surrender their nation to such fear and hatred.
Let us remember that we cannot cede this moment in our history to the forces of intolerance. And may we draw inspiration from our Sikh neighbors as we build a world where people of all backgrounds are honored for their unique contributions to America.

Eboo Patel is founder and executive director of the Interfaith Youth Core, a Chicago-based international nonprofit that promotes interfaith cooperation. His blog, The Faith Divide, explores what drives faiths apart and what brings them together. His latest book is Sacred Ground: Pluralism, Prejudice, and the Promise of America

Wednesday, May 9, 2012

Seattle's Grand Opening Day of Boating

From "Lindsay's Photographic Blog: The World As I See", a new and exciting photo blog by my stepdaughter, reprinted with her permission. 


Opening Day ? ? ? ?
That was often the response I would get when telling someone I was heading down to Montlake for the Opening Day festivities.  The Opening Day of Boating Season took place today, the first Saturday of May.  It is a long standing tradition in this city.  According to the Seattle Yacht Club, the first Opening Day took place in May of 1913.  If you are a part of the boating or rowing community in Seattle, Opening Day is a big deal.


My family has been very much a part of the recreational (and commercial) boating world.  I moved on to a boat (a 47-foot classic wood vessel named the Lady Mick) with my mom and step-father beginning my freshman year of high school with our Siberian Husky, Annie, and our cat, Emil.  Opening Day was on the calendar every year.  So many boats would come to watch the festivites (often over a 1000), that my parents would bring the boat out a couple days early to get a good spot along the shoreline leading to Foster Island.  It became a tradition- I would spend the night with a high school friend, go to school the next day, and then take a Metro bus to the Montlake neighborhood.  The fun part was always wading through the extremely muddy trail leading to Foster Island, while looking for the familiar bow of the Lady Mick.  Once I found them I had to start yelling to get their attention.  They would then hop in the dinghy (small boat) with the dog and would make their way over to the shoreline to pick me up.


I have so many fond memories of those days- dancing on the back of our friend's boat, my friend and I climbing up to the top of the Lady Mick with a radio to listen to music and watch the crew races and boat parade, and socializing with family and friends who always joined in on the party.
Unfortunately, it is has been several years since we brought the Lady Mick to watch the spectacle that is Opening Day.  My parents have since moved off the boat and she has been moved from Lake Union to the Kitsap Penninsula.
While nothing beats hanging out on a boat for Opening Day, this year I thought I would head down to Montlake and watch the festivites from the shore.  It was a fun day....and the weather even decided to cooperate.




You can see more pictures of Opening Day at her blog, The World As I See It.


Lindsay is a nurse in the hematology/oncology unit of Seattle Children's Hospital. You can follow her blog, listed to the left of this post. And speaking of Children's, don't miss their amazing video which has just gone viral, "Stronger."




Thursday, April 19, 2012

The Space Needle and the Century 21 Exhibition (a.k.a. The Seattle World's Fair)

So the iconic Space Needle is celebrating its 50th year. Happy Birthday to a Seattle landmark!


There's a lot of Space Needle stories going around right now, as it should be when something is being celebrated. Pictures of the foundation being built, reminiscings by many Seattleites, feature writers search for new approaches to an old story (and doing well at that!), a fresh galaxy-gold topnotch to the old gal.


When I arrived in Seattle from Korea aboard the USNS Marine Lynx (it may have been the Marine Phoenix; we went over in '53 on one, came back on the other in '55), one of the 900 or so members of Canada's Royal Highland regiment, the Black Watch, I luckily managed to start my debarkation leave right there in Seattle where my folks then lived, while the rest of my regiment headed for Vancouver BC and points east. At that time Dad was rector of St. Paul's Episcopal Church on Roy Street, and the view from their home on Bigelow Avenue on the south slope of Queen Anne hill was, as I remember it, of the bus yards below, and area that years later would be the site of Century 21.


Years later, in December, 1961, I again visited Seattle, this time coming from Ottawa to help pave the way for Canada's participation in the Fair, in particular laying the ground work for Canada Week and the military tattoo to be performed in the Memorial Stadium. Plans called for a large Army commitment, primarily the Black Watch Highland Regiment and the Canadian Guards Regiment, plus the Royal Canadian Mounted Police Musical Ride, as well as the Royal Canadian Navy and the Royal Canadian Air Force. It was an awesome task arranging accommodation, transportation, as well as a start at what would be the actual staging of the pageant.


The Space Needle was still being built, now a very tall skeleton reaching way into the skies. (It was finished in April). I had met the fair's president, Joe Gandy, earlier, and at his gentle persistence overcame my instinctive fear of heights and rode up to the top of the Needle in a construction cage, nothing at all like the sleek, smooth elevators ascending the Needle today! It was something else. Early in my Army career I'd jumped out of airplanes, with no real worries. This time? A little higher than a training jump tower, but no parachute? No extra $30 a month jump pay? What one does to foster Canada-USA relations. My rate of foot clamminess was at least equal to our rate of ascent.  I'm told the view was spectacular!


Canada Week came later that year in September, and I would have loved to have been a continuing part of this. However, a regimental colleague, good friend and fellow officer, Ian Fraser, became the producer as I went the other direction, to the Belgium Congo with the United Nations. Ian did a simply masterful job, and staked out an ongoing reputation as a fine producer of fine tattoos and pageants for years after. It was the largest endeavor ever undertaken by the Canadian Armed Forces. The Mounties performed their famous Musical Ride (a secret: the horses know all the moves, the riders - - recruits from the RCMP depot in Regina, Manitoba are somewhat superfluous.) The pipers piped from the constructed fort-like facade at the end of the stadium, and the massed Armed Forces military bands and pipes and drums marched. You can see a full description of the pageant and what led up to the making of it at the Washington State Online History link. The Seattle Post-Intelligencer called Canada Week "one of the biggest and brightest of all of the Seattle World's Fair weeks." Joe Gandy, writing to the troops involved, acclaimed, "The Canadian Tattoo has become and will ever remain in history the greatest and most thrilling spectacle of the Seattle's World Fair." I would love to have been there.


So Happy Birthday, Space Needle, and thank you for all that you symbolized then, and now. It was fun riding up to your top, I think.



Tuesday, April 10, 2012

RMS Titanic, April 15, 1912



On the 100th anniversary of the sinking of the RMS Titanic, two back stories published earlier this month in the Cape Breton Post, Nova Scotia

HALIFAX, April 2 — History shows that Atlantic Canadians have so often risen to the occasion at times of tragedy that their willingness to help others has become a threadbare cliché. But like all clichés, this one contains a hard kernel of truth based on centuries of having to deal with countless shipwrecks, major fires, coal mining accidents and all manner of natural disasters.

When the Titanic sank on April 15, 1912 — killing 1,500 of the 2,200 aboard — the people of Halifax were already well versed in dealing with disaster. As a result, they worked tirelessly to recover the dead and comfort surviving relatives.

“The citizens of Halifax were so moved by it, and they came out in large numbers,” says Paul Butler of St. John’s, N.L., author of “Titanic’s Ashes,” a recently published fictional account of the aftermath of the ship’s demise. “Being at the mercy of the ocean ... is central to people who have a maritime connection.”

A total of 150 Titanic victims are buried in three Halifax graveyards, their bodies prepared by 40 embalmers from Nova Scotia, New Brunswick and Prince Edward Island.

Among the graves is the final resting place of the fourth victim pulled from the icy North Atlantic days after the luxury liner plunged to the ocean floor. Sidney Leslie Goodwin was only 19 months old when he died.

The English boy wasn’t the youngest Titanic passenger to perish, but his story serves as a poignant reminder that in the weeks after the sinking, crews aboard four ships — most of them from Halifax — volunteered to perform the grim task of recovering bodies left bobbing on the cold ocean.

Published accounts from the time say the job was physically and emotionally draining, particularly for those who found Goodwin, a fair-haired child whose entire family perished in the sinking.

It’s hard to imagine that anything good could come from taking part in such a gruesome task, but Bob Conrad thinks otherwise.

In September 1998, Conrad was among a group of Nova Scotia fishermen who joined the search for survivors after a Swissair passenger jet caught fire and crashed into St. Margarets Bay, west of Halifax.

At one point, he thought he spotted a child’s doll. But as he drew closer, he realized the small figure was that of a toddler’s naked body.

Conrad recalls how he gently lifted the boy from the water and wrapped him in a blanket.

The fisherman would later learn the boy’s name was Robert Martin Maillet. He was only 14 months old when he died along with his parents, Karen Domingue Maillet and Denis Maillet, both 37, of Baton Rouge, La. He was the youngest person on the plane.

Today, Conrad speaks in calm, even tones when describing what happened that moonless night and the impact the events had on him.

“There’s a tendency to think that it would be awful — and it is,” says Conrad, now 65.
“But, from my experience, when the need to help another is critical, the element of danger and personal threat seems to be gone; it’s not there. What would be horrid for your eyes to see, somehow is muted or blunted so that you can perform the task at hand. That was most amazing to me.”

Blair Beed, a Halifax author and well-known Titanic sites tour guide, says Atlantic Canadians are not unique in their ability to reach out to others.

“When we had the Halifax Explosion in 1917, the people of Boston came rallying to us because of that friendship across the border,” says Beed, author of “Titanic Victims in Halifax Graveyards.”

“But we certainly have a long history of helping others,” he says, noting that Halifax — founded in 1749 as a military base — has always been imbued by a sense of duty and loyalty.

For Conrad, who still lives in Fox Point, N.S., where he fishes for bluefin tuna and mackerel, the motivation to help others comes from a profound place.

“For me, there is this reality for every human being: each of us wants our life to count for something. ... It’s just that when you get in a disaster scenario, the opportunity to achieve that is thrust upon you,” he says.

“There’s something so meaningful in not living for yourself but living for others and in community.”
- 30 -

HALIFAX, April 4 - - Church bells tolled as cable ships steamed into Halifax harbour laden with grim cargo: the bodies of Titanic passengers whose voyages across the North Atlantic had ended in unthinkable tragedy.

As the simple wooden boxes began piling up along the waterfront, the disaster shifted to the seaside city and local officials found themselves trying to quell the public’s morbid curiosity.

“One of the things that was preached by the city fathers, requested by the White Star Line and even talked about in sermons in churches was, ’Please do not make this into a three-ring circus, you don’t need to go see the bodies coming off the ship,’ ” says Garry Shutlak, a senior archivist at the Nova Scotia Archives.

It was the days immediately following the sinking of the magnificent ship on April 15, 1912. The largest liner of its time had struck an iceberg on a calm, moonless night and slid to a watery grave south of the Grand Banks.

Cable ships were dispatched from Halifax in the aftermath to pluck bodies from the frigid waters when it became clear only those who made it into the lifeboats had survived.

The crew of the Minia and Mackay-Bennett knew how to navigate the unforgiving North Atlantic. The ships, too, were dolefully well-suited for the task: their storage holds were large enough to accommodate the dead.

Halifax was considered an ideal centre to receive the victims because of its connections to other cities by rail and sea, which facilitated the return of bodies to families who could afford it.

Alan Ruffman, a local Titanic researcher, says Halifax was also a wireless communications hub, meaning word of Titanic’s sinking reached the city within hours.
“We knew there had been a major disaster offshore,” says Ruffman, author of “Titanic Remembered: The Unsinkable Ship and Halifax.”

“The White Star Line knew it had a public relations problem on its hands because the same day of the sinking, the 15th of April, ships in the area reported seeing bodies floating in their life-jackets.”

By the time the cable ships returned to Halifax, the city was in mourning. Flags were flying at half-mast. Some windows were draped in black crepe.

Headlines in the local newspapers proclaimed Hilda Slayter of Halifax had survived the ordeal. Others asked what had become of George Wright, a well-heeled philanthropist who had booked a first-class ticket on Titanic, but whose body was never found.
The bodies of other victims were taken to Snow’s funeral home and the Mayflower Curling Club, which served a makeshift mortuary. Police officers and military personnel stood by to keep the prying eyes of the public at bay.

Over the coming weeks, families of descended on Halifax in hopes of finding their loved ones among the dead and claiming personal effects.

There was no single memorial to remember the victims, though Ruffman says there were a number of funeral services for individuals, including an unidentified toddler who was plucked from the icy waters by the crew of the Mackay-Bennett.

The youngster was buried at Fairview Lawn Cemetery under a headstone paid for by the ship’s crew and dedicated to an “unknown child.” He was later identified as 19-month-old Sidney Leslie Goodwin through painstaking genetic testing.

A century later, other memories of Titanic linger in parts of the city, though they are harder to find.

Millionaire George Wright’s home still makes an impressive statement in the city’s south end, while a downtown building continues to bear his family name.

The Mayflower Curling Club was destroyed in the Halifax explosion in 1917, but exists today in another location under the same name. Snow’s funeral home was located inside what is now the Five Fishermen Restaurant and Grill.

And St. George’s Round Church, where mourners gathered to pay tribute to the unknown child, still holds services on Brunswick Street.

“In many respects, it is our story,” says Ruffman. “While they built it in Belfast, sank it in the Atlantic, we buried it here in Halifax."

- 30 -

Monday, November 14, 2011

Remembrance Day 2011





Although now a few days after November 11th, this powerful piece by Steve Garnaas-Homes, a United Methodist pastor serving in Massachusetts, still deserves thoughtful reading. Used with permission.



       He was wounded for our transgressions.
                  —Isaiah 53.5

Today, on Veterans Day, we honor those who have served in our military. Today we will romanticize them. Tomorrow we will forget them. The next day we will deny them medical care, housing and mental health benefits. The day after that we will ignore them while they suffer the wounds of war, the ravaging effects of doing and witnessing brutal violence, the mixed feelings of having served their country by killing people. We will debate the finer legal points of torture, while they bear the deep psychic scars of having participated in inhuman, soul-destroying duty. (It appears that the psychic damage of torture is as great on the perpetrators as on the victims.) They will wrestle with the reality that 90% of our war dead are innocent civilians, and we will tell them they are not guilty, because it's the price of freedom. They will do their best to believe that. They will bear the scars, the wounds and disfigurement, the nightmares, disorientation and loneliness of having borne their nation's insanity into the world. They will suffer the highest suicide rates in the nation. Of course many combat veterans adapt well and find ways to make their peace with what they've been asked to do. But not without psychic cost. We will thank them, because we don't want that blood on our hands.

But it is. Combat veterans are the victims of our practice of child sacrifice. We offer up their bodies as a sacrifice for our sin, an offering in our religion of war, the illusion that violence is necessary, effective and redemptive, the evil lie that our lives are made better by someone else's suffering. They are the victims of our belief that violence changes anything. As a nation we project our fear of suffering and powerlessness into the evil of war, and they—and all whom they engage in violence—bear the wounds. They are the children whom we have sent to kill some other mother's children. We honor them, but we do not stop sacrificing them.

Today I pray for all who are touched by the violence and inhumanity of war. To all who have given their lives I offer my thanks for their bravery, and their devotion to their country. God grant them rest, and honor their memory. To all who have chosen to serve, and to all who have suffered without choosing, I pray that God will grant mercy, healing and blessing. And in their honor, in the name of the Prince of Peace, who gave his life in nonviolent love, I devote myself to the end of our blood sacrifices, and to the mending of the world.